Results for 'Elizabeth Parker McLachlan'

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  1. In the wake of the Bury bible: Followers of master Hugo at Bury st. Edmunds.Elizabeth Parker McLachlan - 1979 - Journal of the Warburg and Courtauld Institutes 42 (1):216-224.
  2.  32
    The Scriptorium of Bury St. Edmunds in the Third and Fourth Decades of the Twelfth Century: Books in Three Related Hands and Their Decoration.Elizabeth Parker McLachlan - 1978 - Mediaeval Studies 40 (1):328-348.
  3.  13
    Problematising the use of interview data in research for educational policy and practice: beyond incorrigibility and ideology.Stephen Parker & Elizabeth Knight - unknown
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  4.  13
    A Functional Contextualist Approach to Mastery Learning in Vocational Education and Training.Daniel A. Parker & Elizabeth A. Roumell - 2020 - Frontiers in Psychology 11.
    Along with technological progress, vocational education and training (VET) is consistently changing. Workforce disruption has serious consequences for workers and international economies, often requiring adults to transition into different occupations or to upskill to maintain employment. We review recent literature covering VET trends, theoretical considerations for the 21st century, and present an approach to workforce training to help workers not only learn necessary skills but also become adaptable to constant change. We suggest a functional contextualist approach to mastery learning achieves (...)
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  5.  55
    Roles of managers, frontline staff and local champions, in implementing quality improvement: stakeholders' perspectives.JoAnn E. Kirchner, Louise E. Parker, Laura M. Bonner, Jacqueline J. Fickel, Elizabeth M. Yano & Mona J. Ritchie - 2012 - Journal of Evaluation in Clinical Practice 18 (1):63-69.
  6.  16
    An Open Discussion of the Impact of OpenNotes on Clinical Ethics: A Justification for Harm-Based Exclusions from Clinical Ethics Documentation.Savitri Fedson, Joey Elizabeth Burke, Claire Horner, Adira Hulkower, Parker Crutchfield, Laura Guidry-Grimes & Holland Kaplan - 2022 - Journal of Clinical Ethics 33 (4):303-313.
    The OpenNotes (ON) mandate in the 21st Century Cures Act requires that patients or their legally authorized representatives be able to access their medical information in their electronic medical record (EMR) in real time. Ethics notes fall under the domain of this policy. We argue that ethics notes are unique from other clinical documentation in a number of ways: they lack best-practice guidelines, are written in the context of common misconceptions surrounding the purpose of ethics consultation, and often answer questions (...)
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  7. Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations.Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian Van Ness & Benjamin S. Wilfond - 2008 - Journal of Law, Medicine and Ethics 36 (2):219-248.
    No consensus yet exists on how to handle incidental fnd-ings in human subjects research. Yet empirical studies document IFs in a wide range of research studies, where IFs are fndings beyond the aims of the study that are of potential health or reproductive importance to the individual research participant. This paper reports recommendations of a two-year project group funded by NIH to study how to manage IFs in genetic and genomic research, as well as imaging research. We conclude that researchers (...)
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  8.  13
    Folke Nordström, Mediaeval Baptismal Fonts: An Iconographical Study. (Acta Universitatis Umensis; Umeå Studies in the Humanities, 6.) Umeå and Stockholm: Almqvist & Wiksell, 1984. Paper. Pp. 193; 77 illustrations. SKr 115. [REVIEW]Elizabeth C. Parker - 1986 - Speculum 61 (4):1030-1030.
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  9.  8
    New Perspectives on the End of Life.Ian Kerridge, Paul A. Komesaroff, Malcolm Parker & Elizabeth Peter - 2009 - Journal of Bioethical Inquiry 6 (3):269-270.
  10.  25
    New perspectives on the end of life.Paul Ian Kerridge, Malcolm Parker A. Komesaroff & Elizabeth Peter - 2009 - Journal of Bioethical Inquiry 6 (3):269-270.
  11.  16
    Translational or translationable? A call for ethno‐immersion in (empirical) bioethics research.Jordan A. Parsons, Harleen Kaur Johal, Joshua Parker & Elizabeth Chloe Romanis - 2024 - Bioethics 38 (3):252-261.
    The shift towards "empirical bioethics" was largely triggered by a recognition that stakeholders' views and experiences are vital in ethical analysis where one hopes to produce practicable recommendations. Such perspectives can provide a rich resource in bioethics scholarship, perhaps challenging the researcher's perspective. However, overreliance on a picture painted by a group of research participants—or on pre‐existing literature in that field—can lead to a biased view of a given context, as the subjectivity of data generated in these ways cannot (and (...)
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  12. Why Commercial Surrogate Motherhood Unethically Commodifies Women and Children: Reply to McLachlan and Swales. [REVIEW]Elizabeth S. Anderson - 2000 - Health Care Analysis 8 (1):19-26.
    McLachlan and Swales dispute my arguments against commercial surrogatemotherhood. In reply, I argue that commercial surrogate contractsobjectionably commodify children because they regardparental rights over children not as trusts, to be allocated in the bestinterests of the child, but as like property rights, to be allocatedat the will o the parents. They also express disrespect for mothers, bycompromising their inalienable right to act in the best interest of theirchildren, when this interest calls for mothers to assert a custody rightin their (...)
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  13. Exploitation and commercial surrogate motherhood.Hugh McLachlan & J. Swales - 2001 - Human Reproduction and Genetic Ethics 7 (1):8--14.
    Various authors, for instance Elizabeth Anderson, Rosemary Tong, Mary Warnock and Margaret Brazier have argued that commercial surrogate motherhood is exploitative and that it should be prohibited. Their arguments are unconvincing. Exploitation is a more complex notion than it is usually presented as being. Unequal bargaining power can be a cause of exploitation but the exercise of unequal bargaining power is not inevitably or inherently exploitative. Exploitation concerns unfair and/or unjust strategies - rather than the exercise of power as (...)
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  14.  21
    Vulnerability Ethics, Abortion, and Organ Donation.Elizabeth Latham - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):300-306.
    In a recent issue of the Cambridge Quarterly of Healthcare Ethics, Emily Carroll and Parker Crutchfield published a paper entitled, “The Duty to Protect, Abortion, and Organ Donation.” They argued that a prohibition on abortion is morally equivalent to a positive mandate for parents to donate organs to their children and that opponents of abortion must be prepared to accept these mandates to remain consistent.
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  15. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  26
    The heart of higher education: a call to renewal: transforming the academy through collegial conversations.Parker J. Palmer - 2010 - San Francisco: Jossey-Bass. Edited by Arthur Zajonc & Megan Scribner.
    A call to advance integrative teaching and learning in higher education. From Parker Palmer, best-selling author of The Courage to Teach, and Arthur Zajonc, professor of physics at Amherst College and director of the academic program of the Center for Contemplative Mind in Society, comes this call to revisit the roots and reclaim the vision of higher education. The Heart of Higher Education proposes an approach to teaching and learning that honors the whole human being--mind, heart, and spirit--an essential (...)
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  17. To know as we are known: education as a spiritual journey.Parker J. Palmer - 1983 - [San Francisco]: HarperSanFrancisco.
    This primer on authentic education explores how mind and heart can work together in the learning process. Moving beyond the bankruptcy of our current model of education, Parker Palmer finds the soul of education through a lifelong cultivation of the wisdom each of us possesses and can share to benefit others.
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  18. Belief, Credence, and Evidence.Elizabeth Jackson - 2020 - Synthese 197 (11):5073-5092.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  19. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Grace Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  20.  38
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  21.  89
    The Imperative of Integration.Elizabeth Anderson - 2010 - Princeton University Press.
    More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, butThe Imperative of Integration indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward (...)
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  22. How Belief-Credence Dualism Explains Away Pragmatic Encroachment.Elizabeth Jackson - 2019 - Philosophical Quarterly 69 (276):511-533.
    Belief-credence dualism is the view that we have both beliefs and credences and neither attitude is reducible to the other. Pragmatic encroachment is the view that practical stakes can affect the epistemic rationality of states like knowledge or justified belief. In this paper, I argue that dualism offers a unique explanation of pragmatic encroachment cases. First, I explain pragmatic encroachment and what motivates it. Then, I explain dualism and outline a particular argument for dualism. Finally, I show how dualism can (...)
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  23. A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - 2021 - Episteme 18 (2):313–327.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  24. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 358–370.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  25. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  26. La ética desde la perspectiva del derecho.Elizabeth Salmón (ed.) - 2002 - Lima: SIDEA.
     
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  27.  2
    Teaching strategies for children with attention deficit hyperactivity disorder in English as foreign language classrooms.Maria Elizabeth Cedillo Tello & Juanita Catalina Argudo-Serrano - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240143.
    This literature review focused on effective teaching strategies for children with Attention Deficit Hyperactivity Disorder (ADHD) in classrooms where English as a Foreign Language (EFL) is taught, which is undoubtedly a novel and crucial issue that demands immediate attention. This review not only concentrates on identifying the teaching strategies used for students with ADHD but also delves into and considers different teaching approaches and inclusive education adaptations for students with ADHD. The impact of this review might be significant for educators, (...)
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  28. Salvaging Pascal’s Wager.Elizabeth Jackson & Andrew Rogers - 2019 - Philosophia Christi 21 (1):59-84.
    Many think that Pascal’s Wager is a hopeless failure. A primary reason for this is because a number of challenging objections have been raised to the wager, including the “many gods” objection and the “mixed strategy” objection. We argue that both objections are formal, but not substantive, problems for the wager, and that they both fail for the same reason. We then respond to additional objections to the wager. We show how a version of Pascalian reasoning succeeds, giving us a (...)
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  29. A Defense of Belief-Credence Dualism.Elizabeth Jackson - 2018 - In João Luis Pereira Ourique (ed.), Proceedings of the Fifth Conference of the Brazilian Society of Analytic Philosophy. pp. 77-78.
    I defend belief-credence dualism, the view that we have both beliefs and credences and both attitudes are equally fundamental. First, I explain belief, credence, and three views on their relationship. Then, I argue for dualism. I do so first by painting a picture of the mind on which belief and credence are two cognitive tools that we use for different purposes. Finally, I respond to two objections to dualism. I conclude that dualism is a promising view, and one that both (...)
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  30.  20
    The nick of time: politics, evolution, and the untimely.Elizabeth Grosz - 2004 - Durham: Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
  31.  19
    Time travels: feminism, nature, power.Elizabeth Grosz - 2005 - Durham: Duke University Press.
    Darwin and feminism: preliminary investigations into a possible alliance -- Darwin and the ontology of life -- The Nature of culture -- Law, justice, and the future -- The Time of violence: Derrida, deconstruction, and value -- Drucilla Cornell, identity, and the "Evolution" of Politics -- Philosophy, knowledge, and the future -- Deleuze, Bergson, and the virtual -- Merleau-Ponty, Bergson, and the question of ontology -- The thing -- Prosthetic objects -- Identity, sexual difference, and the future -- The Time (...)
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  32.  9
    : The Other Dark Matter: The Science and Business of Turning Waste into Wealth and Health.Nicole Elizabeth Barnes - 2024 - Isis 115 (1):186-187.
  33. Social Movements, Experiments in Living, and Moral Progress: Case Studies from Britain’s Abolition of Slavery.Elizabeth Anderson - unknown
    This is the text of The Lindley Lecture for 2014, given by Elizabeth Anderson, an American philosopher.
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  34.  70
    The continuity of Peirce's thought.Kelly A. Parker - 1998 - Nashville: Vanderbilt University Press.
    A comprehensive and systematic reconstruction of the philosophy of Charles S. Peirce, perhaps America's most far-ranging and original philosopher, which reveals the unity of his complex and influential body of thought. We are still in the early stages of understanding the thought of C. S. Peirce (1839-1914). Although much good work has been done in isolated areas, relatively little considers the Peircean system as a whole. Peirce made it his life's work to construct a scientifically sophisticated and logically rigorous philosophical (...)
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  35. Bodies and knowledges: Feminism and the crisis of reason.Elizabeth Grosz - 1992 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. New York: Routledge. pp. 187-216.
  36. Hacer o padecer el mal o la negatividad social?Elizabeth Araiza Hernández - 2022 - In Olivia Kindl, Danièle Dehouve & Elizabeth Araiza Hernández (eds.), El mal: concepciones y tratamiento social. San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  37. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Kevin Vallier & Joshua Rasmussen (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I argue that, for each (...)
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  38. The potentiality problem.Elizabeth Harman - 2003 - Philosophical Studies 114 (1-2):173 - 198.
    Many people face a problem about potentiality: their moral beliefs appear to dictate inconsistent views about the significance of the potentiality to become a healthy adult. Briefly, the problem arises as follows. Consider the following two claims. First, both human babies and cats have moral status, but harms to babies matter more, morally, than similar harms to cats. Second, early human embryos lack moral status. It appears that the first claim can only be true if human babies have more moral (...)
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  39.  23
    Nurses’ narratives of moral identity.Elizabeth Peter, Anne Simmonds & Joan Liaschenko - forthcoming - Nursing Ethics:096973301664820.
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  40.  16
    Methods and models for investigating anomalous experiences in schizophrenia spectrum disorders.Pavan S. Brar, Elizabeth Pienkos, Alexander Porto, Helen J. Wood, Deepak Sarpal, Melissa A. Kalarchian, James B. Schreiber & Alexander Kranjec - forthcoming - Philosophical Psychology.
    The self-disorder model provides a phenomenological framework for understanding how the core symptoms of Schizophrenia Spectrum Disorders (SSDs) are rooted in an instability of minimal selfhood. This instability involves a range of “anomalous experiences”: transformations in an individual’s perceptual field and sense of being an agent of action. The explanatory value of this theoretical model can be summarized in two claims about the role of anomalous experiences in self-disorders: (1) anomalous experiences express a common trait-like disturbance that is characteristic of (...)
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  41.  59
    The Phenomenology of Anomalous World Experience in Schizophrenia: A Qualitative Study.Elizabeth Pienkos, Steven Silverstein & Louis Sass - 2017 - Journal of Phenomenological Psychology 48 (2):188-213.
    This current study is a pilot project designed to clarify changes in the lived world among people with diagnoses within the schizophrenia spectrum. The Examination of Anomalous World Experience was used to interview ten participants with schizophrenia spectrum disorders and a comparison group of three participants with major depressive disorder. Interviews were analyzed using the descriptive phenomenological method. This analysis revealed two complementary forms of experience unique toszparticipants: Destabilization, the experience that reality and the intersubjective world are less comprehensible, less (...)
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  42.  47
    Developing Dark Pessimism Towards the Justificatory Role of Introspective Reports.Elizabeth Irvine - 2019 - Erkenntnis 86 (6):1319-1344.
    This paper argues for a position of ‘dark pessimism’ towards introspective reports playing a strong justificatory role in consciousness science, based on the application of frameworks and concepts of measurement. I first show that treating introspective reports as measurements fits well within current discussions of the reliability of introspection, and argue that introspective reports must satisfy at least a minimal definition of measurement in order to play a justificatory role in consciousness science. I then show how treating introspective reports as (...)
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  43.  1
    A Model Program for RCR Instruction for Early-Career Faculty Investigators with NIH K-Awards in advance.Stuart E. Ravnik & Elizabeth Heitman - forthcoming - Teaching Ethics.
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  44.  10
    The Commemoration of the Reformation and Mid-Nineteenth-Century Evangelical Identity.John Wolffe - 2014 - Bulletin of the John Rylands Library 90 (1):49-68.
    This article explores evangelical perceptions of the Reformation, with particular reference to the commemoration in 1835 of the tercentenary of the publication of Coverdales English Bible. The first half of the nineteenth century saw a growth in evangelical interest in the Reformation, although historical understanding of the sixteenth century was initially unsophisticated and simplistic equations between past and present were widespread. The 1835 commemoration exposed a tendency to use history as a tool in contemporary controversies between Anglicans and Protestants Dissenters, (...)
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  45.  18
    The concept of energy mobilization.Elizabeth Duffy - 1951 - Psychological Review 58 (1):30-40.
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  46.  4
    Meister Eckehart.Mary Elizabeth Funke - 1916 - Washington, D.C.: [National Capital Press, inc.].
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  47. Belief and Credence: A Defense of Dualism.Elizabeth Jackson - 2019 - Dissertation, University of Notre Dame
    Belief is a familiar attitude: taking something to be the case or regarding it as true. But we are more confident in some of our beliefs than in others. For this reason, many epistemologists appeal to a second attitude, called credence, similar to a degree of confidence. This raises the question: how do belief and credence relate to each other? On a belief-first view, beliefs are more fundamental and credences are a species of beliefs, e.g. beliefs about probabilities. On a (...)
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  48.  42
    Ockham's Misunderstood Theory of Intuitive and Abstractive Cognition.Elizabeth Karger - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 204--226.
  49.  49
    Sustaining hope as a moral competency in the context of aggressive care.Elizabeth Peter, Shan Mohammed & Anne Simmonds - 2015 - Nursing Ethics 22 (7):743-753.
    -/- Background: Nurses who provide aggressive care often experience the ethical challenge of needing to preserve the hope of seriously ill patients and their families without providing false hope. -/- Research objectives: The purpose of this inquiry was to explore nurses’ moral competence related to fostering hope in patients and their families within the context of aggressive technological care. A secondary purpose was to understand how this competence is shaped by the social–moral space of nurses’ work in order to capture (...)
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  50.  6
    On Paradox: The Claims of Theory.Elizabeth S. Anker - 2022 - Duke University Press.
    In _On Paradox_ literary and legal scholar Elizabeth S. Anker contends that faith in the logic of paradox has been the cornerstone of left intellectualism since the second half of the twentieth century. She attributes the ubiquity of paradox in the humanities to its appeal as an incisive tool for exposing and dismantling hierarchies. Tracing the ascent of paradox in theories of modernity, in rights discourse, in the history of literary criticism and the linguistic turn, and in the transformation (...)
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